CAIRO, Ill. 鈥 Lee Wright was hard at work, constructing a nail salon near the city鈥檚 abandoned hospital, when Jody Johnson stopped by to introduce himself on a recent afternoon.
Johnson, who works for the University of Illinois Extension program, chatted with Wright casually in the summertime heat. For Johnson, it was the first step to building trust in this city of fewer than 2,200 people as extension programs across the U.S 鈥 long valued in many rural communities for helping farmers and supporting 4-H clubs 鈥 expand their service to include educating the public about covid-19 vaccines.
Wright, 68, was unvaccinated and planned to remain so, even though he鈥檇 followed other public health guidelines during the pandemic. When it came to getting the shots, he decided to leave his fate to his faith.
鈥淒octors are good. Don’t get me wrong,鈥 Wright said. 鈥淏ut we got to have something that we can really depend on.鈥
Johnson didn鈥檛 talk to Wright about the vaccines that day. He just listened instead. 鈥淣o one wants to feel ashamed or belittled because they鈥檙e not doing something,鈥 Johnson said later.

Only here in Alexander County are fully vaccinated against covid-19, the lowest rate in Illinois, according to the state health department. And case counts of coronavirus infections are rising. So the , which is tied to a network of land-grant universities, plans to spend the next two years talking about vaccines in this community and elsewhere. It may take that long or more to persuade enough people to get vaccinated.
The extension system has a tradition of bringing research-based information to communities on a wide variety of topics, including water quality, food safety and disaster preparedness. With its roots sunk deep in rural America, where vaccines have been slow to catch on, the system is now using state and federal funding to pay for tailored to specific communities.
Already 4-H clubs have been making masks and face shields. In Illinois, the agency has a for families, business owners and farmers. The office covering the southern portion of the state is now looking to hire someone in the community to help get out the word on why vaccinations matter. Johnson also wants to team up with local churches, civic groups and business owners to get the job done.
鈥淭his is not our first global pandemic,鈥 said Carissa Nelson, a spokesperson for 4-H programs in Illinois. The organization鈥檚 during the that devastated the world.
This time around, the extension service鈥檚 strategy could also help in these rural communities and the urban areas it serves. But local leaders say there鈥檚 no quick solution for improving vaccination rates in Cairo or across the country. Getting people vaccinated is a nuanced challenge in every community. In Cairo, a long history of racial tension dating to the Civil War still stings. Like many rural towns across the U.S., the community also feels underappreciated and misunderstood.
Vaccine apathy is common here, where infection rates remained low until recently.
鈥淲e haven鈥檛 had great turnouts,鈥 said Tyrone Coleman, president and co-founder of the Alexander and Pulaski NAACP chapter, which has helped organize vaccine clinics in Cairo.
In June, he invited the health department to the city鈥檚 Juneteenth celebration at St. Mary鈥檚 Park. More than 300 people attended. But the event鈥檚 pop-up clinic hosted by the state didn鈥檛 have many seeking vaccinations during its six hours of operation.
鈥淲e only had two,鈥 Coleman said.
More than 15,000 people lived in Cairo in the early 20th century, helping it earn the nicknames 鈥淟ittle Chicago鈥 and 鈥渢he Gateway to the South.鈥 Old factories, antebellum homes, an ornate library and a vacant hospital remain as reminders of the city鈥檚 majestic past. The city鈥檚 library prominently displays the work of Samuel Clemens, the American writer best known as Mark Twain. After traveling through Cairo, Twain wrote about the city in his 1884 novel 鈥淭he Adventures of Huckleberry Finn.鈥
In the novel, Cairo represents freedom and the chance for a better life.
But the hospital in 1987. The only grocery store in town closed years ago, public housing was torn down in recent years, and the only nursing home closed during the pandemic, forcing residents to find a new place to live without much notice. On top of all that, flooding has threatened to wipe the city out more than once.
Today, fewer than , live here. And locals say the population has continued to drop with all the closures. The city is often mislabeled by the press and travel guides as .
鈥淐airo is not a ghost town,鈥 said Ronnie Woods, a local pastor and retired schoolteacher. 鈥淚t鈥檚 not dead at all.鈥
Tourists still stop by to see the confluence of the Mississippi and Ohio rivers. But they don鈥檛 typically see the rocky riverbank where residents fish for their dinner. Beverly Davis, 60, heads there often with rod in hand and gives much of her catch away to other members of the community. The scenic waterfront, though, is carpeted with driftwood and dead fish that washed ashore.
鈥淚 guess it鈥檚 meant to be like this,鈥 Davis said, standing on the riverbanks among the fish carcasses. 鈥溾機ause if not, it would be better.鈥
But many residents continue to believe their city will return to its past glory. 鈥淭he world hears that this is a negative part of the country, and it鈥檚 not,鈥 Johnson said. 鈥淲e’ve got too many good things and people here.鈥
On this day, the only outdoor basketball court in the city, anchored by a single hoop, was busy in a rural community that was fighting to stay alive long before the pandemic hit. The men on the court didn鈥檛 seem worried about catching covid.
鈥淚 haven’t had covid, so I feel like I don’t need to get vaccinated right now,鈥 said Jeffery DeWitt, 24. 鈥淚’ll just take it as it goes.鈥

Wright鈥檚 son, Roman Wright, 36, said much the same thing while helping his dad build the nail salon across town. He works for the prison system, and one of its facilities nearby reported covid cases. But he hadn鈥檛 contracted the disease. Like his father, he said he didn鈥檛 plan on getting the shots.
鈥淚鈥檓 like my dad,鈥 Roman Wright said. 鈥淚 was born and raised in church all my life. So I say we believe in God. I know my parents pray for me. We pray for each other and we just believe in God.鈥
Woods, the pastor, has a different point of view. He keeps his vaccination card in a plastic sheath and carries it with him wherever he goes.
鈥淚 have strong faith,鈥 said Woods, 66. 鈥淎nd at my age, my risk factors, I just felt that God placed science there to help us.鈥

But Woods said it’s going to take work to persuade others in Cairo to get vaccinated, even if they know someone who died of covid. A was among the dead in the community. 鈥淚t鈥檚 going to take more than explaining, it is going to take a cultural shift because people are just not trusting,鈥 he said.
That鈥檚 one reason Johnson is searching for a local voice to lead the extension service鈥檚 vaccine education program over the next year. As a 51-year-old white man who grew up in a predominantly white community 45 miles outside of Cairo, he recognizes that local residents would be more likely to share their thoughts with someone who lives here. Plus, he spends most of his time talking with community leaders and public officials. He is searching for someone who will spend time with locals who don鈥檛 hold titles and positions.
“Everybody doesn’t think like me,鈥 Johnson said. 鈥淪o we need to take that into consideration.鈥


